We often talk about individual freedom as if it is something very simple. You have a choice, you make it, and then you live with it. But is it really that simple?
What happens when the choice you want to make hurts the people who raised you? What happens when choosing yourself means disappointing your parents? And what if you have been taught, for most of your life, that making your parents unhappy is itself a kind of wrongdoing?
Then what exactly are you choosing between?
Is it really between what you want and what they want?
Or has it slowly become a choice between your own life and your guilt about choosing it?
I think this is where the idea of responsibility becomes much more complicated.
We are raised by people who make countless decisions for us before we are capable of making any decisions ourselves. They choose our school, our food, our surroundings, our education, sometimes even the way we are supposed to behave. They do all of this because they are our parents and because they believe they know what is best for us. And there is nothing inherently wrong with that. A child cannot raise itself.
But then, at what point does the child become an individual?
And when that happens, what exactly does the child owe the parents?
Gratitude, certainly. Love, perhaps. Care, responsibility, and consideration. But does that debt extend to the ownership of one's life?
If parents raised a child, educated them and sacrificed for them, does that mean the child now owes them obedience in return?
I don't think it does.
The child never entered into such an agreement. The parents chose to bring that child into the world and chose to take responsibility for raising them. If the purpose of all that care was ultimately to make the child live according to the parents' expectations, then something has gone wrong in the very idea of raising a person.
Because what are we raising a person for?
To become who they are capable of becoming, or to become what we want them to be?
There is a difference between being grateful to your parents and handing your life over to them.
And yet, saying "choose yourself" is also much easier from the outside.
A person may technically have the freedom to disagree with their parents, but what happens when disagreement has consequences? What if their education depends on their parents? What if financial support can be withdrawn? What if the family breaks apart? What if the parents are treated badly by relatives or society because of their child's decision?
Can we still say that the person is completely free?
Probably not.
Freedom is not simply whether a door is technically open. Sometimes the door is open, but everything on the other side has been made so costly that walking through it becomes almost impossible.
So perhaps the better question is not, "Did you have a choice?"
Perhaps it is:
"What would it have cost you to choose differently?"
And then another question follows.
If you choose not to pay that cost, does that mean you had no agency?
I don't think so.
There is a difference between saying, "I had no choice," and saying, "I had another choice, but I could not accept what came with it."
The second statement is painful, but there is something important in it. It means the decision still belongs to you.
And maybe this is what responsibility actually means.
Not that we are responsible for the circumstances we were born into. Not that we are responsible for the expectations imposed upon us. Not even that we are responsible for every limitation placed upon our lives.
But once we understand those things, can we still say that our decisions belong entirely to someone else?
At some point, don't we have to take ownership of what we choose to do with the life that we actually have?
This is also where I think guilt becomes dangerous.
We often assume that if our decision hurts someone we love, then the decision must have been selfish.
But is that really true?
If I make a decision about my own life and someone I love becomes unhappy because of it, have I necessarily done something wrong?
Their pain may be real. I may genuinely care about it. I may even feel terrible about causing it.
But does my guilt prove that I was wrong?
I don't think it does.
Guilt is an emotion. It tells us that something matters to us. It does not automatically tell us what is morally right.
Sometimes we become guilty not because we have harmed someone, but because we have been taught that choosing ourselves at their expense is something we should not do.
And this is where society enters the picture.
Especially in a patriarchal society, the choices of women are often made to carry more than just their own consequences. A woman's decision can become a question of family honour, parental reputation, marriage, obedience, what relatives will say, what society will think.
And slowly something strange happens.
Society does not always have to force the person anymore.
The person begins forcing herself.
Nobody needs to say, "You cannot do this because it will hurt your parents."
She already thinks:
"How can I do this to my parents?"
Nobody needs to tell her that society will judge the family.
She is already thinking about it.
Nobody needs to tell her that she is being selfish.
She has already told herself that.
And that, perhaps, is one of the strongest ways society controls an individual. When the external rule becomes an internal voice, you no longer experience it as society controlling you. You experience it as your own moral decision.
But even here, I don't think the answer is simply rebellion.
Family matters. Parents matter. Their fears can be genuine. Their experiences are different from ours. Sometimes they see risks that we don't. Sometimes we are simply too young or inexperienced to understand what they are trying to protect us from.
So perhaps we should ask them.
What exactly are you afraid of?
Why do you want me to choose this?
What do you think will happen if I don't?
What are you protecting me from?
Maybe sometimes the disagreement is not as simple as "parents against individual freedom." Maybe we have not understood what is actually behind their decision.
But what if we have asked?
What if we have explained ourselves?
What if we have tried again and again and the answer is still simply, "No, because we are your parents"?
Then what?
Perhaps that is where we have to stop looking for the perfect argument.
Because not every disagreement is a failure of logic.
Sometimes two people understand each other perfectly and still want different things.
And sometimes the problem is not that the other person doesn't understand your reasoning. The problem is that they believe their authority gives them the right to decide.
That is a much harder problem to solve.
Still, even when we cannot change the circumstances, there is something we can change: our relationship with the decision we finally make.
Suppose you have chosen to compromise.
Does that mean you have to spend the rest of your life thinking about the life you could have had?
If you have decided that the cost of choosing differently was too high, then why keep punishing yourself for not paying it?
If something can still be changed, then perhaps we should act.
But if it cannot be changed, what does worrying about it accomplish?
There is a strange cruelty in constantly comparing the life we are living with an imaginary life that we could have lived.
The imaginary life has no failures. It has no uncertainty. It has no bad days. It exists only as a perfect alternative to the imperfect life in front of us.
How can the real life compete with that?
Maybe acceptance is not saying, "This was the best decision possible."
Maybe it is simply saying:
"This is the decision I made. These were the conditions under which I made it. I understand what I gave up, and now I will live with what I chose."
There may not always be a right decision here.
Sometimes choosing yourself is right.
Sometimes choosing your family is right.
Sometimes you compromise.
Sometimes you choose something because you simply cannot bear the consequences of choosing something else.
I don't think the important question is always whether the decision was objectively right.
Maybe the more important question is:
Can you own it?
Can you say, "This is what I chose," without pretending that someone else chose it for you?
Can you acknowledge the forces that shaped the decision without using those forces to completely erase your own agency?
Because being responsible for your life does not mean being completely free.
And being constrained does not mean being completely powerless.
A space exists between the two.
Maybe that is where most of us actually live.
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